Resurrection hope amidst pandemic

A second-century coin shows a merchant ship next to the 330-foot lighthouse that stood at Alexandria harbor where a flagpole appears at far center in this photo.

Fear gripped Alexandria, Egypt in AD 260 as pandemic pommeled the great city. Along with their neighbors, followers of Jesus endured a plague—perhaps smallpox, measles or Ebola—that some blamed on Christians. Without medical advances that would diminish pandemic today, up to one-fourth of the Roman world died.

Cyprian, bishop of Carthage in Tunisia, said suffering of victims was terrible: bowels loosened, high fever, throat ulcers, continual vomiting, blood-shot eyes, putrefaction. To Dionysius, Patriarch of Alexandria, the disaster was worse than the final plague of Exodus, since “there is not a house in which there is not one dead—how I wish it had been only one.”

Frightened pagans pushed sick loved ones out onto the streets to die—where Christian neighbors, as they were able, cared for them. In his Easter letter of AD 260, Dionysius said Christians boldly attended the afflicted, showing “unbounded love and loyalty, never sparing themselves and thinking only of one another.”

Christians had confidence that others did not: Christ rose from the grave, and death is not the end for those who belong to him. “What place is there here for anxiety and worry?” Cyprian asked. “Who in the midst of these things is fearful and sad save those who lack hope and faith?”

Cyprian underscored that Christians should not expect that the plague would spare them. “It troubles some that . . . this disease carries off our people equally with the pagans,” as if Christians ought to live and die care-free. Rather, Cyprian wrote, hope rests in Christ who said, “I am the resurrection: those that believe in me, although they be dead, shall live.”

Christians have “sublimity to stand erect amidst the ruins of the human race,” Cyprian declared, “and not to lie prostrate with those who have no hope in God.” For those who trust in Christ, even physical death is “but a passage . . . a crossing over to eternity. ” If you were at sea, he said, and a furious storm meant shipwreck was imminent, “would you not more quickly seek port?” Death in Christ is a homecoming.

In the present crisis, Cyprian continued, the measure of faithfulness during pandemic is how “the well care for the sick,” how “relatives dutifully love their kinsmen,” how “masters show compassion to their ailing slaves,” and “whether physicians do not desert the afflicted.”

Today countless people in church and society have essential roles that require social contact, and they should press ahead with our prayers and encouragement. Nursing care that early Christians provided for others saved lives, and the same is true today. The early church grew when people saw or experienced followers of Jesus risking their lives in loving service.

We should pray and expect that today’s global health crisis soon will fade. Let us all observe guidelines health authorities provide. Some of us must take risks, some will take ill, and most will weather this crisis well. But should the storm end our journey, we have a safe harbor ahead.

© 2020  J. Nelson Kraybill  ************************************                     

For an accessible treatment of Christian response to plague in the ancient world, see Rodney Stark, The Rise of Christianity (Harper, 1997), 73-94. Also Alan Kreider, Patient Ferment of the Early Church: The Improbable Rise of Christianity in the Roman Empire (Baker, 2016), 62-70.

For an in-depth study of early Christian response to the Roman empire, see my book, Apocalypse and Allegiance: Worship, Politics and Devotion in the Book of Revelation https://www.amazon.com/Apocalypse-Allegiance-Politics-Devotion-Revelation/dp/1587432617/ref=sr_1_1?keywords=J.+Nelson+Kraybill&qid=1584644240&sr=8-1

For Cyprian’s entire, bracing essay on “Mortality,” see https://www.ewtn.com/catholicism/library/mortality-12531

The coin featured in my photo of Alexandria harbor is from Bibliothèque nationale de France, image found online at https://www.wonders-of-the-world.net/Seven/Lighthouse-of-Alexandria.php

Come with me to the Holy Lands! At this point no one knows what travel will be possible in months ahead. But when the current health crisis subsides, I would love to have you join me on a pilgrimage to Bible lands. In 2020

Journey of Hope” tour to Jordan, Palestine and Israel on June 10-21, 2020. See  https://www.tourmagination.com/tour/2020-jordan-palestine-israel/  You can arrange with TourMagination to pair this tour with “Christ at the Checkpoint” conference in Bethlehem (I plan to attend; see https://christatthecheckpoint.bethbc.edu/ ) or a stop in Germany for the Oberammergau Passion Play (see https://en.wikipedia.org/wiki/Oberammergau ). 

In 2021: 

Bread for the Journey” (Egypt and Jordan, April 9-21, 2021).  See https://www.tourmagination.com/tour/2021-egypt/ 

“Your Kingdom Come” (Jordan, Israel and Palestine, September 12-23, 2021). See https://www.tourmagination.com/tour/2021-jordan-israel-palestine/                 

One Comment Add yours

  1. Hermann Woelke says:

    Thank you for this reflexión.

    El El jue, 19 de mar. de 2020 a la(s) 18:42, Holy Land Peace Pilgrim escribió:

    > nelsonkraybill posted: ” A second-century coin shows a merchant ship next > to a 330-foot lighthouse that stood at Alexandria harbor where a flagpole > appears at far center in this photo. Fear gripped Alexandria, Egypt from AD > 251 to 270 as pandemic pommeled the great city. Alo” >

    Like

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